Pilgrimage


By Chris Pady
Photography by Michelle Black

Not 50 meters away, a lone wolf trots intentionally across the grassy mountain folds under a sky filled with orange and pink hues. This is the image, still fresh from yesterday evening, that I awaken to on this late August morning. "That was definitely a sign,” I mutter excitedly to myself. “Weather for the excursion to the Rinpoche monastery should be perfect!" Unfortunately, while such a sky may hold promise for a sailor, it means very little up here in the unpredictable high altitude climate of eastern Tibet, in the region known as Kham.

It is drizzly, damp and cold. We pile into our respective jeeps and hit the road an hour and a half behind schedule. That's what you get for traveling in a group of 27 people. Considering yesterday's adventures - including jeeps that got stuck in the river and on muddy slopes – it’s no wonder some members of the group, many of whom are suffering from altitude sickness or dysentery, opt for some extra rest.

Despite the dreary weather, the scenery is nothing short of stunning as we roll into the interior grasslands. Yaks, those wonderful hairy mountain cows, graze everywhere while hyper-neurotic gophers pop up from their holes. When passing a village or settlement I lower the window and, with palms facing up, greet the locals with a tashi de le. Most return the greeting reflexively. Others are so shocked by the sight of foreigners that they only stare in bewilderment.

We stop halfway at an Om Mani Padme Hom wall. Om Mani Padme Hom, the most sacred mantra in Tibetan Buddhism, cannot be justifiably translated into a simple English phrase. It is reputed to contain all of Buddha’s teachings. The wall is several hundred years old, perhaps one kilometer long, and made of thousands of stones. Engraved on them is either the sacred mantra or an image of a God. The stones were lugged by nomadic Tibetans on pilgrimages and stacked one on top of the other.We stop halfway at an Om Mani Padme Hom wall. Om Mani Padme Hom, the most sacred mantra in Tibetan Buddhism, cannot be justifiably translated into a simple English phrase. It is reputed to contain all of Buddha’s teachings. The wall is several hundred years old, perhaps one kilometer long, and made of thousands of stones. Engraved on them is either the sacred mantra or an image of a God. The stones were lugged by nomadic Tibetans on pilgrimages and stacked one on top of the other.

story continued below


We encircle the wall once, many members of the group chanting Om Mani Padme Hom. To many of them, this wall represents an important stop on the trip. Looking around, seeing no signs of civilization for miles, I’m awed by the number of devoted pilgrims who took the time and energy to bring these stones to such a remote place in the name of faith.

After several hours of driving, we receive the bad news we had been half expecting: the roads leading to the monastery are impassable due to the high rivers. Mei you ban fa (no way, Jose). Some people in the group do not accept the news gracefully. They have traveled from Taiwan, Macau, and Mainland China to visit this monastery and will not have a second chance. Disappointment spreads through their souls like the darkening clouds above.

Stomachs are beginning to moan for attention. We decide to stop at a nearby town for lunch. Not being huge fans of instant noodle soup, Michele and I decide to wander around town. In a matter of seconds, curiously large round eyes and rosy wind-beaten cheeks surround the foreigners wearing bright blue jackets. One elderly lady has an extraordinary face: brown and as wrinkled as a hound to compliment her mammoth nose and blue eyes. I smile at her and she smiles back exposing her three teeth. Another standout is a handsome boy wearing a stylish white hat with his Rinponche embroidered on the front and an elegant fur-lined navy coat. He looks as close to royalty as I’ve seen. When Michele takes out her camera, young and old compete to see who will get their picture taken. A photographer's wet dream! After the pictures are taken, everyone demands to see the results. The instant display of the digital camera is like magic to this technology-starved population.

story continued below


Meanwhile, the stately dagger-sporting Khampa men, reputed as being rugged types, are checking me out. Yet, there’s no aggression. In fact, they flood me with affection: some hug me; some insist on holding hands; others are fascinated by my week-old beard and stroke it. They aren’t shy. But, perhaps the most fascinating aspect of these macho men is their tremendous religious faith. Every single one, without exception, wears some sort of religious pendant or beads. Just outside of town, some Khampa men are waiting beside motorbikes. They are here to help us. A few minutes later, we watch in astonishment as out of the mountain shadows, a hornless cavalry gallops in to save the day: a group of six long-haired yak-boys (they rustle yaks not cows), dressed in ponchos with daggers hanging from their hips. In the distance another group approaches.

Hope of reaching the monastery is once again alive. Discussions ensue, as this could be a dangerous journey, but when the Rinpoche himself hops onto a horse and starts off, there is no longer any debate.

Miffed about our lack of initiative in securing a horse, Michele and I watch as the first two groups set off towards the river. We wish them well but are secretly jealous of missing out on what is sure to be an unforgettable journey. Luckily, a villager spots our dejected faces. He offers us an expression of reassurance before crying out something in a powerful voice to the horsemen already en route. Though I have no idea what was communicated, I am confident we won't be left here. Sure enough, within minutes a few horsemen return and I find myself on the back of an unbridled horse.

When we approach the river, the horse takes slow deliberate steps, carefully reading the current, and then proceeds across. I strain to lift my legs as high as possible (while containing the urge to yelp when my leg cramps up), to keep them out of the water, but I cannot. I'm so excited by the rush of it all that I don't even care about the soaker. We cross the river a second time before joining the group.

Phase-two of the journey sees us trade in old transport for new. Our horsepower now comes in the form of motorcycle engines. But there aren't enough of these either, so we have to wait.

We are comforted with a "Mashang lai" (soon come back), as the last of the bikes buzzes off. Waiting with us is a young lama and some local shepherds. One entertains us by getting his horse to stand on its hind legs. Initially impressive, this trick stagnates quickly. It begins to rain. I look for cover, but at 4,200m above sea level, well above the tree-line, there’s nowhere to go.

The rain intensifies. Now 20 minutes since the last group left, the horseman trick is just plain annoying. We begin to question if they will return for us. And if so, will there be enough time? With doubts dropping down on us like the rain, we consider returning to the jeeps and calling it quits. That's when I spot two specs in the distance advancing towards us.

My driver is of typical yak-boy stock. He gestures for me to get on and before I know it, we’re accelerating across the plains, rain buffeting us from all sides. In a perfect paradox, I let go and trust in fate while holding on for dear life. It's a bumpy ride, with rocks and gopher holes spread out like hidden mines. I divert my mind from fear by focusing on the spectacular valley unfolding before my eyes.

The steep road is so muddy that the bike slides all over the place. My driver constantly readjusts to maintain his precarious control over the machine. We come very close to wiping out several times. He shakes his head, visibly upset by the conditions, and decides on a different strategy— a basic math principle: the shortest distance between two points is a straight line. He bypasses the windy road by heading straight up the steep, grassy slope -- an aggressive tactic that is only slightly faster while exponentially increasing the holy-shit-this-is-insane factor.

At last, with heart in throat, we reach the top. I trace the road with squinty eyes as it winds down to the monastery that sits perched on the edge of a cliff. Beyond it, the river and its tributary limbs spread out like thousands of tiny veins. More grasslands and hills lay in the backdrop. It is a picture respite with serenity. Still buzzing with adrenalin from my crazy ride, my heart slithers back down from within my throat to its rightful place in my chest. I take a deep breath of thanks as I try to impregnate this extraordinary setting and this feeling of exhilaration into my being.

True to form, my driver puts the bike in neutral and continues to ignore the road altogether, preferring to maneuver his way down the grass instead. As if sensing the peace, the rain ceases; body and nerves begin to loosen. I had many doubts along the way but somehow I knew it would all work out.

When we reach the monastery, we are escorted to a room where the rest of the group is sitting and talking merrily. I am grateful when I am handed a bowl of piping hot yak-milk tea. Hands trembling madly, I close my eyes, bring the cup to my quivering lips and accept the liquid enthusiastically. When I reopen my eyes, Rinpoche is looking at me with smiling eyes and says "mei you wun ti ma" (did you have any problems?).